Monday, 2 January 2012

Blogs MUST allow comments?

Nonsense. 

Even a cursory glance at blogs will reveal that allowing people to write a comment on a blogpost is entirely optional, left to the decision and preference of the blog author. The comment section is an option on blog templates and settings. There is no rule book for bloggers, no official guidelines stating the obligations of people who decide to start a blog. Most blog hosting platforms only ask that a person agrees to the terms and conditions. Some blogs have comments, some don't, and that's fine. There is no obligation for a blogger to allow people to leave comments. It's not just comments that are optional, most parts of a blog are optional and left to the decision of the blogger, for example: 
  • Having a public profile with avatar
  • Allowing people to 'follow' the blog
  • Offering updates via email
  • Allowing everyone to read the blog, or only other bloggers, or only those who have signed-up
Even when it comes to comments there are several settings as to who can comment and whether comments are moderated. There are benefits to not having a comments option:
  • No time wasted with trolls
  • No time spent moderating comments
  • No time spent playing comment ping-pong back and forth
  • No danger  of people writing personal attacks, swearing etc
  • No danger of people placing harmful links in comments
  • More time to write another blogpost
  • More time to do other things generally
Not having a comments option is pretty useful for:
  • Busy people who have lots of other things to be getting on with. 
  • People regularly on the move who don't want to be slowed down.
  • Bloggers who may want to moderate the time they spend blogging, and not having comments prevents the blogger from being drawn back to the blog when they'd rather not. 
Yes, there are lots of advantages to allowing comments: debate, airing opinions, providing new insights, correcting facts, building rapport with other bloggers, expressing reasoned objection or support, to name a few. These are goods, but optional ones when it comes to a blog. 
 
Comments off for this one ;-)

Sunday, 1 January 2012

Saint Peter of Damascus: Resolution

If you want to do something good, do it; and if you cannot do it, then resolve to do it, and you will have achieved the resolution even if you do not fulfill the action itself. Thus a habit, whether good or bad, can gradually and spontaneously be overcome. If this were not the case, no criminals would ever be saved, whereas in fact not only have they been saved, but many have become conspicuous for their excellence. Think what a great gulf separates the criminal from the saint; yet resolution finally overcame habit.
- Saint Peter of Damascus
h/t Mystagogy blog

Saturday, 31 December 2011

Abandon resolutions. Stop looking for a soulmate. Reject positive thinking

New Year's Day, when you stop to consider it, hasn't been very well thought through: the day traditionally assigned for the turning over of new leaves is also the day many of us are far more likely than usual to be waking up hungover, or at least seriously late, and generally without the energy for launching effortful new self-improvement projects. The gym's probably closed; new year resolutions rarely work out anyway; and besides, today marks the 30th anniversary of the achievement of self-government by the island nation of Palau, which is surely as good a reason as any to indulge in further alcohol-fuelled celebration. Then again, on some level, who doesn't want to be a bit happier, more productive and generally a better person? Allow us to suggest a few modest, down-to-earth, evidence-backed ideas for 2011 that might actually work…

Abandon your new year resolutions – today
If you've made any new year resolutions, steal a march on the rest of the world by abandoning them today, rather than waiting a week or two for the moment when everyone else's will inevitably collapse in a quagmire of failed hopes, self-reproach and packets of Pringles. The lure of making a "complete fresh start" can be hard to resist, and gleaming-eyed self-help gurus pander to that urge. In fact, aiming for across-the-board change – to get fitter, eat better, spend more time with the family and less time playing Angry Birds, all at the same time – is exactly the wrong way to change habits. Willpower is a unitary, depletable resource, which means investing energy in any one such goal will leave less remaining for the others, so your resolutions will, in effect, be fighting each other. Far better to aim for one new habit every couple of months or, better yet, to manipulate your surroundings so as to harness the power of inertia, so you needn't spend your precious reserves of willpower at all. (It's infinitely easier to watch less television when you don't have one, or to use your credit card less when it's locked in a cupboard.) Making things automatic, not consciously and continually striving hard to be better, is the key here, as Alfred North Whitehead recognised back in 1911: "It is a profoundly erroneous truism... that we should cultivate the habit of thinking of what we are doing," he wrote. "The precise opposite is the case. Civilisation advances by extending the number of important operations which we can perform without thinking about them."

Stop looking for your soulmate
Relationship gurus expend enormous amounts of energy debating whether "opposites attract" or, conversely, whether "birds of a feather flock together" – largely, it seems, without stopping to reflect on whether relying on cheesy proverbs might be, more generally, a bad way to think about the complexities of human attraction. Should you look for a partner whose characteristics match yours, or complement yours? The conclusion of the Pair Project, a long-term study of married couples by the University of Texas, is… well, neither, really. "Compatibility", whether you think of it as similarity or complementarity, just doesn't seem to have much to do with a relationship's failure or success, according to the project's founder, Ted Huston: the happiness of a marriage just isn't much correlated with how many likes, dislikes or related characteristics a couple does or doesn't share. Compatibility does play one specific role in love, he argues: when couples start worrying about whether they're compatible, it's often the sign of a relationship in trouble. "We're just not compatible" really means, "We're not getting along." "Compatibility" just means things are working out. It simply renames the mystery of love, rather than explaining it.

According to the US psychologist Robert Epstein, that's because a successful relationship is almost entirely built from within. (He cites evidence from freely entered arranged marriages, arguing that they work out more frequently than the unarranged kind.) All that's really required is two people committed to giving things a shot. Spending years looking for someone with compatible qualities may be – to evoke another cheesy proverb – a classic case of putting the cart before the horse.

Overhaul your information diet (but don't starve)
We've been worrying about information overload for millennia. "The abundance of books is distraction," complained Seneca, who never had to worry about his Facebook privacy options (although he was ordered to commit ritual suicide by bleeding himself to death, so it's swings and roundabouts). But it's been a year of unprecedentedly panicky pronouncements on what round-the-clock digital connectedness might be doing to our brains – matched only by the ferocity with which the internet's defenders fight back. Yet as one team of neuroscientists pointed out, writing in the journal Neuron, we've been talking in misleading generalities. "Technology" isn't good or bad for us, per se; neither is "the web". Just as television can have positive or negative effects – Dora The Explorer seems to aid children's literacy and numeracy, a study has suggested, while Teletubbies seems not to – what may well matter more is what we're consuming online. The medium isn't the only message.

The best way to impose some quality control on your digital life isn't to quit Twitter, Facebook and the rest in a fit of renunciation, but to break the spell they cast. Email, social networking and blogs all resemble Pavlovian conditioning experiments on animals: we click compulsively because there might or might not be a reward – a new email, a new blog post – waiting for us. If you can schedule your email checking or web surfing to specific times of day, that uncertainty will vanish: new stuff will have accumulated, so there will almost always be a "reward" in store, and the compulsiveness should fade. Or use software such as the Firefox add-in Leechblock , which limit you to fixed-time visits to the sites you're most addicted to. Can you, as the blogger Paul Roetzer suggests, make it a habit to unplug for four hours a day? Three? Two? What matters most isn't the amount of time, but who's calling the shots: the ceaseless data stream, or you. Decide when to be connected, then decide to disconnect. Alternative metaphor: it's a one-on-one fistfight between you and Mark Zuckerberg for control of your brain. Make sure you win.

Self-improvement: track your personal data
It's been rather disorienting, over recent years, to be the kind of anally retentive geek who enjoys devising personal logbooks to record, say, how one uses one's time, or spends one's money: now everybody seems to be doing it. The "self-tracking" movement has been boosted enormously by iPhone apps and similar software that makes it easy to store and analyse personal data: see, for example, WaterWorks (for monitoring your water-drinking), FoodTrackerPro (which does what you'd imagine), the time-logging application TimeJot or the Zeo sleep-monitoring machine, which purports to tell you how much high-quality deep sleep you're racking up each night; the Looxcie is a tiny camera, worn on the ear like a Bluetooth headset, that will record video of your whole day, though goodness knows when you'll find the time to sift through it. For much more – arguably too much more – see The Quantified Self.

All this can be taken too far. But in moderation, the benefits are twofold. First, you can exploit the Hawthorne Effect – the way the mere fact of monitoring your behaviour can influence it to change in a positive direction. Second, you can analyse the data you collect to identify patterns you might otherwise never have noticed. Be prepared for a shock, though: you're almost certainly working much less, spending more and eating more poorly than you imagine. Approach personal data "with gentleness rather than judgment", advises Sierra Black at GetRichSlowly.org, or you're liable to throw in the towel to avoid confronting such truths. Remember, friends and colleagues who claim to work 12-hour days, never eat junk food or exercise for an hour a day almost certainly aren't being entirely accurate; they've just never tracked themselves properly.

Volunteer
It's frequently tempting to ignore centuries-old advice on happiness in favour of cutting-edge research and clever new tricks. It's also tempting to resist doing things the coalition government wants you to do in order to help them cut government services. Yet all of this is unfair on volunteering, since the all but incontrovertible truth is that donating your time (and, to a lesser extent, your money) is one of the most reliable short cuts to happiness, reduced stress levels and enhanced physical health. Studies in the UK have shown correlations between high levels of "informal voluntary activity" and better health, higher GCSE grades and lower burglary levels; coupled with laboratory studies on the hormone oxytocin, which causes the "helper's high", it seems likely that volunteering helps cause all these benefits, rather than just occurring in the same places. The most dependable sources of happiness, as the Harvard psychologist Tal Ben-Shahar puts it, are those that lie at "the intersection of pleasure and meaning", and volunteering sits squarely at that crossroads.

Reject positive thinking
These are troubled times for the leading proponents of positive thinking (though presumably they're not feeling glum about it). The social critic Barbara Ehrenreich struck a chord, in her book Smile Or Die, when she argued that our current financial crises may be at least partly attributable to a blindly optimistic, failure-is-impossible ethos in the financial services industry. A Canadian study suggested positive affirmations – such as "I am a lovable person!" – actually have a negative effect on the moods of people with low self-esteem, who you might have thought would benefit from them the most. Meanwhile, the high-profile guru James Arthur Ray, a star of the movie version of The Secret, awaits trial on manslaughter charges in connection with the deaths of three participants in an October 2009 "sweat lodge" ceremony.

According to practitioners of the increasingly popular approach of "acceptance and commitment therapy", one of several philosophies opposed to conventional positive thinking, neither positive thinking nor negative thinking is a particularly useful goal: a better plan is to learn to fixate less on the whole matter of cultivating this or that mental state. That's reflected in the timeless and exceedingly effective anti-procrastination mantra that "motivation follows action", not the other way around. Wait until you feel like doing something, and you could be waiting for ever. "Inspiration is for amateurs," the artist Chuck Close is fond of saying. "I just get to work."

Make dinner, make furniture, make an effort
"The Ikea effect" seems an inappropriate name for the notion that we derive greater enjoyment from things we've worked harder to create. You can see the rationale of the researchers who coined it – there's a unique pleasure to successful self-assembly – but they'd clearly had only atypically trouble-free encounters with Billy bookshelves. Yet, more generally, this cognitive bias is now well-established, and provides another persuasive explanation for why great material wealth has such a small impact on happiness: the effortlessness of having everything fall into your lap is somehow fundamentally unsatisfying. The neuroscience writer Jonah Lehrer argues that the same applies to making dinner, at least by analogy with experiments on mice, who develop long-standing preferences for snacks they've had to labour harder to obtain. Combine this with the argument made by Matt Crawford in his book The Case For Working With Your Hands, that an exclusive focus on intangible "knowledge work" leaves many of us feeling disconnected from reality, and you have a persuasive argument for doing more DIY, cooking more dinners and generally doing more making.

Don't take frugality too far
Being bombarded daily by messages of financial catastrophe probably makes it easier to save money and avoid self-sabotaging shopping splurges. But it's also an invitation to fall into the psychological trap known as "hyperopia", or the opposite of shortsightedness: the tendency to deny oneself present-moment pleasures to a degree one subsequently comes to regret. Experiments by the economists Daniel Kahneman and Amos Tversky show that people suffer short-term regret when they choose pleasure over work, but once a few years have passed, the situation flips: looking back over the years, people tend to feel far more regret at passed-up opportunities for pleasure, not work. Personal finance writers love to preach the benefits of cutting back on daily hedonistic expenditures – the overpriced latte, the breakfast croissant. But the most efficient way to save money, obviously, is to cut out big expenditures, not small ones. And if small pleasures deliver a reliable daily mood boost, they may be better value, in terms of their cost-to-happiness ratio, than more pricey occasional purchases such as gadgets or clothes. It's all too easy to mistake the daily feeling of self-denial for the idea that you're making significant savings, when in truth the two may not be closely related.

Befriend your friends' friends
High on the list of psychological insights that seem far too obvious to bother thinking deeply about is the phenomenon sociologists call "triadic closure": the way people tend to befriend the friends of their friends. There seems to be something especially satisfying about closing a friendship triad – when A and B, who are both already friends with C, become friends with each other. (Facebook's Friend Finder is mainly just a mechanism for achieving this.) One reason is simply the greater likelihood of overlapping interests. But as the happiness blogger Gretchen Rubin points out, there's an additional explanation: when you close a triad, you're helping to knit a dense social network in a way that doesn't happen with simpler friendship chains, where A is friends with B is friends with C is friends with D. "It's both energising and comforting to feel that you're building not just friendships, but a social network," she says. Moreover, friends of friends are much easier to meet in the first place, and maintaining the link requires less effort, since you're probably going to keep running into them anyway. If you want to rejuvenate your social life, then, consider keeping an eye out for triads. (Warning: not Triads.)

Creativity: make one small change to your workspace
Evidence continues to accumulate for a curious psychological effect that's either massively dispiriting or rather encouraging, depending on how you look at it: the way we're influenced to an extraordinary degree by subtle details of our surroundings we might never consciously notice. (In one experiment, the mere presence of a briefcase, a symbol of corporate life, in a roomful of participants caused people to behave more competitively and less cooperatively.) The downside of this, of course, is how much the current configuration of your home or office might be holding you back without your realising it. The upside is you can exploit the phenomenon. Even the slightest hint of greenery – even as computer wallpaper – appears to aid concentration. High ceilings are associated with abstract, unconstrained thinking, claim researchers at the University of Minnesota, lower ones with more focused tasks. So switch rooms when you need to, if you can. Or step outside. If you work from home, or otherwise have plenty of control over your office layout, consult the compelling if frequently envy-inducing blog From The Desk Of, where writers and artists reveal their workspaces.

Instead, or as well, consider working standing up. According to a rash of news reports last year, based on a handful of studies, too much sitting down is the single most unhealthy, and potentially life-shortening, activity in which most of us engage. Expensive standing desks are available; for instructions on building your own, see bit.ly/gSBwPv. Perhaps you'll become the next Philip Roth, who famously works at a lectern. It's true that Donald Rumsfeld did, too. But we really don't need to dwell on that.

h/t Oliver Burkeman, Guardian.

Friday, 30 December 2011

A Dangerous Reflection on the Feast of the Holy Innocents - this is pretty good stuff

[from the pen of Msgr. Charles Pope] Today we celebrate the Feast of the Holy Innocents, all those young boys in and around Bethlehem, two and under, whom Herod had massacred in order to kill Jesus Christ. We do not know their number or their names, but the Church lists them as among her martyrs. Some have disputed that they should be called martyrs since they did not submit freely for the sake of Christ but were “merely victims” of Herod. Nevertheless, the Church has long numbered them in her ranks of martyrs. St. Augustine says of them:
And while [Herod] thus persecutes Christ, he furnished an army (or martyrs) clothed in white robes of the same age as the Lord…. O blessed infants! He only will doubt of your crown in this your passion for Christ, who doubts that the baptism of Christ has a benefit for infants. He who at His birth had Angels to proclaim Him, the heavens to testify, and Magi to worship Him, could surely have prevented that these should not have died for Him, had He not known that they died not in that death, but rather lived in higher bliss. Far be the thought, that Christ who came to set men free, did nothing to reward those who died in His behalf, when hanging on the cross He prayed for those who put Him to death. (Serm. 373, 3, quoted in the Catena Aurea).
Today we honor their sacrifice. And through our honoring of them, and worship of God, we seek to atone for the many sins against human life, beginning with abortion, and including other forms of murder, and euthanasia, disregard for the safety and dignity of others, mistreatment and indifference to the plight of others, and all other sins against life.

Where does human cruelty come from? Surely it grows in us by stages, for most of us are not born with murderous fear of others. It is “bequeathed” to us by others, and we grow it in our heart. Hatred, rooted in fear, is handed on down through the generations, and the murderous inherit a thinking that there are some who are not worthy of their respect and love. Perhaps they are a threat, perhaps their relatives did something in the past. Perhaps they may do something in the future. Herod was clearly a fearful man, so fearful that he was unmoved by the cries of wailing parents, or of suffering infants. His heart had grow cruel through repeated insensitivity inflicted on others, due to raging and irrational fear.

An Old Latin Hymn says, Crudelis Herodes, Deum Regem venire quid times? Non eripit mortalia, Qui regna dat caelestia (Cruel Herod what do you fear in the King and God to come? He seizes not earthly things who gives heavenly kingdoms). But in the end it IS his fear that drives him.

We know well that Holy Innocents continue to be killed in our world through abortion. And here too, it is most often fear that drives the killing. How will the baby be afforded?! What changes will this baby bring that I cannot take? Perhaps the prenatal tests show a possible defect. I cannot deal with this! What if my parents know that I am pregnant? How will this pregnancy affect my career?! What if my father finds out I got my girl-friend pregnant!? And society says, What of poverty? What of overpopulation? What of deformity? How can we collectively handle all this?

And thus fear drives the current bloodshed. Fear makes us focus on our self, such that we think too little of what we do to others. Abortion thus becomes an “abstraction,” an “issue” that is debated, a “choice.” Abortion, to many, is anything but real. The reality of fetal pain is out of sight and thus less real than the fear. What abortion is doing to our world, that too is less real than the fear. It is the fear that is real, and the fear eclipses everything else. And fear desensitizes, and thus the killing of the innocent becomes plausible, a woman’s “choice,” reproductive “freedom.”

The only solution to fear is trust, faith in God. God alone can set us free from the awful fears that currently drive abortion. We in the Church must be realistic about the fears that many face before the mystery of new life and we must provide reasons for hope and trust. Fear is a cruel task-master and it drives us to do some pretty awful things.

One of the most common lines in the New Testament is “Do not be afraid.” Hope, trust and Faith are important to us on this feast of the Holy Innocents.

There is also this dangerous thought on this Holy Feast.
I’ll explain what I mean by “dangerous” in a moment. But for now consider some biblical facts with me.
  1. When God was drawing close to liberating his chosen people from slavery in Egypt there occurred the order to murder of the all the baby boys among the Hebrews. It is almost as though Satan sensed that God was up to something good, and Satan raged, through Pharaoh, in murderous anger driven by fear. Thankfully the actual numbers were reduced since the Egyptian midwives engaged in civil disobedience, refusing to allow the practice to continue.
  2. At the time of Jesus, when God was preparing to liberate his people from sin, there also occurred the murder of innocent baby boys. Here too, it is almost as though the Devil sensed that God was up to something good and, he once again raged, this time through Herod, in murderous anger driven by fear. Thankfully too this infanticide also ended at some point.
  3. Notice the pattern. When God prepared a great liberation, the Devil, raging in fear, went after the babies. In our time, on a scale as never before, the Devil is going after our babies in murderous anger driven by fear. What is he afraid of? Is God planning something big in the near future? Is there a great liberation at hand? Is there a great advancement of evangelization and conversion in the offing? We can only speculate. But patterns are patterns and Scripture has a way of repeating its patterns and echoing down through the centuries.
Why is this a dangerous reflection? Because I want to make it clear that abortion, the killing of the innocents in our age, is NOT, and never can be, considered something good, or a “positive sign.” Such a speculation might cause some to wrongly conclude that abortion is part of God’s plan or something we should see “positively.” We should not. It must be fought. It is of Satan, it is rooted in fear.

End the Massacre And the Glory follows – I want to conclude by reminding you that the great liberation that followed the past infanticides did not occur until AFTER those murderous rages were stopped. Hence, to follow the pattern established in Scripture, and to see a potentially great and liberating act of God, we must first see an end to the slaughter. Work and pray to end abortion. May the Holy Innocents pray for us!

I put the following video together to honor these young martyrs. The musical setting is by Michael Haydn of the hymn for the Feast of the Holy Innocents: Salvete Flores Martyrum – It is from his Vesperae In F for Equal Voices, Soli and Orchestra.The singers are the Collegium Instrumentale Brugense. This music is available at iTunes. The Latin text of this ancient hymn is quite beautiful. I produce here the Latin text followed by a fairly literal translation.

I would like to call your attention to the second verse and a very charming detail. That verse described these young, two year old martyrs as holding palm branches (the symbol of martyrdom) but as they hold them they play with them, in the way a young child will often fiddle with palm branches in Church. Beautiful and so very human!
 
Salvete flores martyrum, – Hail Martyr Flowers
quos lucis ipso in limine – On the very threshold of the dawn (of life)
Christi insecutor sustulit – Christ’s persecutor destroyed (you)
ceu turbo nascentes rosas. – like the whirlwind does the budding roses.
Vos prima Christi victima, – You Christ’s first fruits
grex immolatorum tener, – A flock of tender sacrificial victims
aram sub ipsam simplices – right up by the very altar
palma et coronis luditis. – now play with your palms and crowns
Iesu, tibi sit gloria, – Jesus to you be glory
qui natus es de Virgine, – who were born of the Virgin
cum Patre et almo Spiritu, – with the Father and loving Spirit
in sempiterna saecula. Amen. – unto to eternal ages. Amen.

Pope Benedict XVI message for World Day of Peace 2012, prayer intentions


Dear young people, you are a precious gift for society. Do not yield to discouragement in the face of difficulties and do not abandon yourselves to false solutions which often seem the easiest way to overcome problems. Do not be afraid to make a commitment, to face hard work and sacrifice, to choose the paths that demand fidelity and constancy, humility and dedication. Be confident in your youth and its profound desires for happiness, truth, beauty and genuine love! Live fully this time in your life so rich and so full of enthusiasm.

Realize that you yourselves are an example and an inspiration to adults, even more so to the extent that you seek to overcome injustice and corruption and strive to build a better future. Be aware of your potential; never become self-centred but work for a brighter future for all. You are never alone. The Church has confidence in you, follows you, encourages you and wishes to offer you the most precious gift she has: the opportunity to raise your eyes to God, to encounter Jesus Christ, who is himself justice and peace.
Read the rest here

Pope Benedict XVI prayer intentions for January 2012

Pope Benedict's general prayer intention for January 2012 is: "That the victims of natural disasters may receive the spiritual and material comfort they need to rebuild their lives".

  His mission intention is: "That the dedication of Christians to peace may bear witness to the name of Christ before all men and women of good will".

Saturday, 26 November 2011

Opinion of Judge Vincent De Gaetano in the case of S.H & Others v Austria

1.  I voted with the majority in this case since I believe that the facts do not disclose a violation of Article 8, or indeed of Article 14 read in conjunction with Article 8. Nevertheless, I have serious misgivings about some of the implied reasoning in the majority judgment.

2.  Human dignity – and the underlying notion of the inherent value of human life – is at the very basis of the Convention as a whole. It may, of course, engage directly and immediately some Articles more than others. One such provision is Article 8. The issue, adverted to in paragraphs 85 et seq., of whether the instant case was to be examined as one of “interference with the applicants’ right to respect for their family lives...or a failure by the State to fulfil a positive obligation in that respect” requires first an acknowledgment of the proper parameters of Article 8. While there is no doubt that a couple’s decision to conceive a child is a decision which pertains to the private and family life of that couple (and, in the context of Article 12, to the couple’s right to found a family), neither Article 8 nor Article 12 can be construed as granting a right to conceive a child at any cost. The “desire” for a child cannot, to my mind, become an absolute goal which overrides the dignity of every human life.

3.  In Dickson v. the United Kingdom, referred to in paragraph 81 of the judgment, this Court held, in effect, that procreation detached from the conjugal act fell within the ambit of Article 8. To my mind, that decision did not advance human dignity but merely played second fiddle to advances in medical science. Human procreation, instead of being a personal act between a man and a woman, was reduced to a medical or laboratory technique.

4.  The present judgment suggests (see paragraph 106) that a “European consensus” on the subject matter under examination is an important consideration for determining whether or not there has been a violation of the Convention (in this case of Article 8). Again, this suggestion deflects attention from the necessity of asking whether a particular act or omission or limitation enhances or detracts from human dignity (apart from the fact that history teaches that “European consensus” has in the past led to acts of gross injustice both in Europe and beyond). Similarly, whether or not the Austrian parliament has undertaken to examine thoroughly “the rules governing artificial procreation, taking into account the dynamic developments in science or society” (see paragraph 117) is neither here nor there.

5.  The issue of artificial procreation (as distinguished from medically assisted natural procreation) raises, of course, other issues which are beyond the scope of the present judgment, such as the freezing and destruction of human embryos.

6.  Irrespective of the advances in medicine and other sciences, the recognition of the value and dignity of every person may require the prohibition of certain acts in order to bear witness to the inalienable value and intrinsic dignity of every human being. Such a prohibition – like the prohibitions against racism, unjust discrimination and the marginalisation of the ill and the disabled – is not a denial of fundamental human rights but a positive acknowledgment and advancement of the same.

the classics of the spiritual life, for free

The two links below will take you to websites where you can browse and download almost all of the classical works on the spiritual life, for free. Not the same as having a book or a spiritual director, but still very useful. 
 


Thursday, 10 November 2011

Pope Pius XII went undercover to save Jews?

The Jewish New Yorker who has made it his life’s work to clear the name of Pope Pius XII of being anti-Semitic believes the wartime pontiff actually went undercover to save the lives of Jews in Rome.

Gary Krupp came across the evidence in a letter from a Jewish woman whose family was rescued thanks to direct Vatican intervention.

“It is an unusual letter, written by a woman who is alive today in northern Italy, who said she was with her mother, her uncle, and a few other relatives in an audience with Pius XII in 1947.” Next to Pope Pius during the meeting was his Assistant Secretary of State, Monsignor Giovanni Montini, the future Pope Paul VI.

“Her uncle immediately looks at the Pope and he says, ‘You were dressed as a Franciscan,’ and looked at Montini who was standing next to him, ‘and you as a regular priest. You took me out of the ghetto into the Vatican.’ Montini immediately said, ‘Silence, do not ever repeat that story.’”

Krupp believes the claim to be true because the personality of the wartime Pope was such that he “needed to see things with his own eyes.”

“He used to take the car out into bombed areas in Rome, and he certainly wasn't afraid of that. I can see him going into the ghetto and seeing what was happening,” says Krupp.

Krupp and his wife Meredith founded the Pave the Way Foundation in 2002 to “identify and eliminate the non-theological obstacles between religions.” In 2006 he was asked by both Jewish and Catholic leaders to investigate the “stumbling block” of Pope Pius XII’s wartime reputation. Krupp, a very optimistic 64-year-old from Long Island, N.Y., thought he had finally hit a wall.

“We are Jewish. We grew up hating the name Pius XII,” he says. “We believed that he was anti-Semitic, we believed that he was a Nazi collaborator—all of the statements that have been made about him, we believed.”

But when he started looking at the documents from the time, he was shocked. And “then it went from shock to anger. I was lied to,” says Krupp.

“In Judaism, one of the most important character traits one must have is gratitude, this is very important, it is part of Jewish law. Ingratitude is one of the most terrible traits, and this was ingratitude as far as I was concerned.”

Krupp now firmly agrees with the conclusions of Pinchas Lapide, the late Jewish historian and Israeli diplomat who said the direct actions of Pope Pius XII and the Vatican saved approximately 897,000 Jewish lives during the war. Pave the Way has over 46,000 pages of historical documentation supporting that proposition, which it has posted on its website along with numerous interviews with eye-witnesses and historians.

“I believe that it is a moral responsibility, this has nothing to do with the Roman Catholic Church,” says Krupp, “it has only to do with the Jewish responsibility to come to recognize a man who actually acted to save a huge number of Jewish lives throughout the entire world while being surrounded by hostile forces, infiltrated by spies and under the threat of death.”

Krupp explained that Pope Pius used the Holy See’s global network of embassies to help smuggle Jews out of occupied Europe. In one such instance, the Vatican secretly asked for visas to the Dominican Republic– 800 at a time – to aid Jewish rescue efforts. This one initiative alone is estimated to have saved over 11,000 Jewish lives between 1939 and 1945.

Closer to home, the convents and monasteries of Rome—neutral territory during the war—were used as hiding places for Jews.

Krupp speculates that the wartime actions of Pope Pius XII, whose birth name was Eugenio Pacelli, can be further understood in the light of his own personal history. His great boyhood friend was Guido Mendes who hailed from a well-known Jewish family in Rome. Together they learned the Hebrew language and shared Shabbat dinners on the Jewish Sabbath.

Later, upon his election to the papacy in 1939, A.W. Klieforth, the American consul general in Cologne, sent a secret telegram to the U.S. Department of State explaining Pope Pius’s attitude towards Nazism in Germany.

The new Pope “opposed unalterably every compromise with National Socialism,” Klieforth wrote, after a private chat with the pontiff in the Vatican. The two men had got to know each other during Archbishop Pacelli’s 12 years as nuncio in Germany.

Pope Pius, explained Klieforth, “regarded Hitler not only as an untrustworthy scoundrel but as a fundamentally wicked person,” and “did not believe Hitler capable of moderation.” Hence he “fully supported the German bishops in their anti-Nazi stand.”

Krupp describes the reputation of the wartime Pope as both glowing and intact until 1963, when German writer Rolf Hochhuth penned his play “The Deputy.” It portrayed Pope Pius as a hypocrite who remained silent about Jewish persecution.

The Pave the Way website carries evidence from a former high-ranking KGB officer, Ion Mihai Pacepa, who claims that the tarnishing of the Pope’s reputation was a Soviet plot.

Krupp explains how the communists wanted to “discredit the Pope after his death, to destroy the reputation of the Catholic Church and, more significantly to us, to isolate the Jews from the Catholics. It succeeded very well in all three areas.”

But he also firmly believes that a fundamental revision of Pope Pius’s wartime record is now well underway. “The dam is cracking now, without question,” he says.

Ironically, perhaps, Krupp says he meets more resistance when he speaks at Catholic parishes than in Jewish synagogues. “Many Jews,” he explains, “have been extremely grateful, saying, ‘I’m very happy to hear that. I never wanted to believe this about him,’ especially those of us who knew him, who were old enough to know him.” 



h/t CNA